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《21世纪杯全国英语演讲比赛稿【优秀9篇】》

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世纪杯全国英语演讲比赛稿 篇1

Knowing the Consequences of Choice

Over the past Spring Festival, I got involved in a family dispute. Right before I got home, four satellite channels of CCTV were added to the 14 channels we had already had. In prime time at night, they all had interesting shows. Therefore, the five of us-my parents, my sisters and I-had to argue over what to watch. Finally, we agreed that we should watch the "most interesting" programme... If we

could agree what that was.

However, all of us there remember that for a long time after we had TV, there were only one or two channels available. The increase in options reveals an important change in our life: the abundance of choice.

Fifteen years ago we all dressed in one style and in one colour. Today, we select from a wide variety of designs and shades.

Fifteen years ago, we read few newspapers. Today, we read English newspapers like the China Daily and the 21st Century, as well as various Chinese newspapers.

Fifteen years ago, English majors took only courses in language and literature. Today, we also study Western culture, journalism, business communications, international relations, and computer science.

The emergence of choices marks the beginning of a new era in China's history; an era of diversity, of material and cultural richness, and an era of the rebirth of the Chinese nation. We enjoy the abundance of choice. But this has not come easily.

About 150 years ago, China was forced to open up its door by Western canons and gunboats. It has been through the struggle and sacrifice of generations that we finally have gained the opportunity to choose for ourselves. The policy of reform and openness is the choice that has made all the difference.

Like others of my age, I'm too young to have experienced the time when the Chinese people had no right to choose. However, as the next century draws near, it is time to ask: What does choice really mean to us young people?

Is choice a game that relies on chance or luck? Is choice an empty promise that never materializes? Or is choice a puzzle so difficult that we have to avoid it?

First, I would like to say: To choose means to claim opportunities.

I am a third-year English major. An important choice for me, of course, is what to do upon graduation. I can go to graduate school, at home or abroad. I can go to work as a teacher, a translator, a journalist, an editor and a diplomat. Actually, the system of mutual selection has allowed me to approach almost every career opportunity in China.

Indeed, this is not going to be an easy choice. I would love to work in such big cities as Beijing or Shanghai or Shenzhen. I would also love to return to my hometown, which is intimate, though slightly lagging in development. I would love to stay in the coastal area where life is exciting and fast-paced. I would also love to put down roots in central and western China, which is underdeveloped, but holds great potential.

All of these sound good. But they are only possibilities. To those of us who are bewildered at the abundance of opportunities, I would like to say: To choose means to accept challenge. To us young people, challenge often emerges in the form of competition. In the next century, competition will not only come from other college graduates, but also from people of all ages and of all origins.

With increasing international exchanges, we have to face growing competition from the whole outside world. This is calling for a higher level of our personal development.

Fifteen years ago, the knowledge of a foreign language or of computer operation was considered merely an advantage. But today, with wider educational opportunities, this same knowledge has become essential to everyone.

Given this situation, even our smallest choices will require great wisdom and personal determination.

As we gain more initiative in choice making, the consequence of each choice also becomes more important.

As we gain more initiative in choice making, the consequence of each choice also becomes more important.

Nuclear power, for instance, may improve our quality of life. But it can also be used to damage the lives and possessions of millions.

Economic development has enriched our lives but brought with it serious harm to our air, water and health.

To those of us who are blind to the consequences of their choices, I would like to say, To choose means to take responsibility. When we are making choices for ourselves, we cannot casually say: "It's just my own business. " As policy makers of the next century, we cannot fail to see our responsibility to those who share the earth with us.

The traditional Chinese culture teaches us to study hard and work hard so as to honor our family. To me, however, this family is not just the five of us who quarreled over television programmes. Rather, it is the whole of the human family. As I am making my choices, I will not forget the smile of my teacher when I correctly spelled out the word "China" for the first time, I will not forget the happy faces of the boys and girls we helped to send back to school in the mountains of Jiangxi Province. I will not forget the tearful eyes of women and children in Bosnia, Chechnya and Somali, where millions are suffering from war, famine or poverty. All these people, known and unknown, make up our big human family. At different points, they came into my life and broaden my perspective. Now as I am to make choices for myself, it is time to make efforts to improve their lives, because a world will benefit us all only if every one in it can lead a peaceful and prosperous life.

选择的重要性

去年春节期间,我陷入过一场家庭纷争。在我回家之前,我们家的电视除了已有的14个频道外又增加了四个卫星频道。晚上的黄金时间,每个频道的节目都很精彩。结果,我们一家五口(父母,两个姐姐和我)为了选台而争执起来。最后,我们决定应当看“最有意思”的节目——如果我们在什么是“最有意思”上可以认同的话。

不过我们全都清楚地记得,买了电视后的好长一段时间里,只有一两个频道可供选择。电视频道的增多反映出我们生活中的一个重大变化:选择余地的扩大。

20xx年前,我们身着同样的款式,单一的色调。而如今,纷繁的花色和众多的式样让我们挑得眼花缭乱。

20xx年前,我们几乎无报可读。而如今,除了大大小小的中文报纸,我们还读上了《中国日报》、《21世纪报》这样的英文报纸。

20xx年前,英语专业的学生只能选语言与文学课程。而如今,我们还学习西方文化,新闻,商务,国际关系,甚至还有计算机课程。

选择的涌现标志着中国进入了一个崭新的时代,一个充满多样化的时代,一个物质与精神都愈加丰富的时代,一个中华民族获得新生的时代。

我们为选择之多而欢呼雀跃,同时也深深地感到这一切来之不易。

一个半世纪之前,在西方大炮、战舰的威通下,中国被迫打开了国门。经过祖祖辈辈的抗争与牺牲,我们才最终赢得了当家作主的机会。改革开放这个正确的抉择使一切发生了翻天覆地的变化。

我和其他同龄人一样,太年轻了、没有经历过中国人丧失选择权的岁月。但是,随着下个世纪的脚步越走越近,我们是该们心自间了:选择,对于我们青年一代,到底意味着什么?

选择,是场靠侥幸来获胜的游戏吗?是句不用兑现的空话吗?抑或是种让人知难而退的困境?

首先,我认为,选择意味着抓住机遇。

我是英语专业三年级学生,我所面临的一个重大选择当然是毕业后的去向。我可以攻读硕士学位,或在国内,或在国外。我可以走上工作岗位,做名教师,翻译,记者,编辑或外交家。实际上,双向选择的体制在我面前铺开了通向各行各业的大道。

说真的,这个选择并不好做。我愿意在像北京、上海、深圳这样的大都市里工作,我也盼着能回到虽不那么发达却使我倍感亲切的故乡。我希望可以留在生活节奏快,令人兴奋的沿海地带,我也愿意扎根于广炭的中西部地区,那里虽然条件艰苦,却有极大的发展潜力。

所有这一切听上去令人振奋,但它们毕竟只是可能性。有些人面对五花八门的选择挑得眼花缭乱,我要告诉他们:选择就意味着接受挑战。

对于我们青年一代,挑战常以竟争的形式出现。到下个世纪,竞争者将不仅只是其他大学毕业生,更有各行各业不同年龄层的人们。

随着国际交流的不断增多,我们得面对来自整个外部世界日益激烈的竞争,这就对我们个/、的发展提出了更高的要求。

20xx年前,懂门外语或会用计算机是个优越条件。但今天,随着受教育面的拓宽,以上的知识也成了每个人必备的条件。

在这种形势下,即便最细小的选择也要求我们具有极大的智慧和自主精神。

当我们面对选择不断增强自己的主动性时,每一次选择的结果也同样变得愈加重要。

比方说,核能可以提高人民的生活水平,可它同样也能毁灭千百万人的生命财产。

经济的发展使我们富裕起来,却也给我们的空气、水、健康带来了严重危害。有些人对选择的后果毫不在乎,我要对他们说:选择还意味着承担责任。我们替自己做选择时,不能随口一句“这不关别人的事”。作为下个世纪的决策者,我们必须承担对和我们共同拥有这个地球的人们所负的责任。 传统的中华文化教育我们,要勃奋学习,努力工作,以荣耀家门。然而我认为,这个家门并不只指诸如我的那个争看电视的五口小家。更确切地说,它指的是整个人类这个大家庭。当我为自己的未来做出选择时,我不会忘记自己第一次正确读出“China"这个单词时老师脸上的笑容。我也不会忘记在我们的帮助下重返校园的江西山区的孩子们兴奋的脸庞。我更不会忘记饱受战火、饥荒、贫困蹂蹦的波斯尼亚、车臣、索马里,不会忘记那里成千上万的妇女儿童泪水模糊的双眼。

所有这些我认识或不认识的人们组成了人类这个大家庭。他们从不同的时空中走进了我的生活,开拓了我的视野。现在,我将为自己做出抉择,该是为使他们的生活变得美好而奋斗的时候了。因为只有当每个人都过上和平、富足的生活,世界才能成为大家的乐园。

世纪杯全国英语演讲比赛稿 篇2

Knowing the Consequences of Choice

Over the past Spring Festival, I got involved in a family dispute. Right before I got home, four satellite channels of CCTV were added to the 14 channels we had already had. In prime time at night, they all had interesting shows. Therefore, the five of us-my parents, my sisters and I-had to argue over what to watch. Finally, we agreed that we should watch the "most interesting" programme... If we

could agree what that was.

However, all of us there remember that for a long time after we had TV, there were only one or two channels available. The increase in options reveals an important change in our life: the abundance of choice.

Fifteen years ago we all dressed in one style and in one colour. Today, we select from a wide variety of designs and shades.

Fifteen years ago, we read few newspapers. Today, we read English newspapers like the China Daily and the 21st Century, as well as various Chinese newspapers.

Fifteen years ago, English majors took only courses in language and literature. Today, we also study Western culture, journalism, business communications, international relations, and computer science.

The emergence of choices marks the beginning of a new era in China's history; an era of diversity, of material and cultural richness, and an era of the rebirth of the Chinese nation. We enjoy the abundance of choice. But this has not come easily.

About 150 years ago, China was forced to open up its door by Western canons and gunboats. It has been through the struggle and sacrifice of generations that we finally have gained the opportunity to choose for ourselves. The policy of reform and openness is the choice that has made all the difference.

Like others of my age, I'm too young to have experienced the time when the Chinese people had no right to choose. However, as the next century draws near, it is time to ask: What does choice really mean to us young people?

Is choice a game that relies on chance or luck? Is choice an empty promise that never materializes? Or is choice a puzzle so difficult that we have to avoid it?

First, I would like to say: To choose means to claim opportunities.

I am a third-year English major. An important choice for me, of course, is what to do upon graduation. I can go to graduate school, at home or abroad. I can go to work as a teacher, a translator, a journalist, an editor and a diplomat. Actually, the system of mutual selection has allowed me to approach almost every career opportunity in China.

Indeed, this is not going to be an easy choice. I would love to work in such big cities as Beijing or Shanghai or Shenzhen. I would also love to return to my hometown, which is intimate, though slightly lagging in development. I would love to stay in the coastal area where life is exciting and fast-paced. I would also love to put down roots in central and western China, which is underdeveloped, but holds great potential.

All of these sound good. But they are only possibilities. To those of us who are bewildered at the abundance of opportunities, I would like to say: To choose means to accept challenge. To us young people, challenge often emerges in the form of competition. In the next century, competition will not only come from other college graduates, but also from people of all ages and of all origins.

With increasing international exchanges, we have to face growing competition from the whole outside world. This is calling for a higher level of our personal development.

Fifteen years ago, the knowledge of a foreign language or of computer operation was considered merely an advantage. But today, with wider educational opportunities, this same knowledge has become essential to everyone.

Given this situation, even our smallest choices will require great wisdom and personal determination.

As we gain more initiative in choice making, the consequence of each choice also becomes more important.

As we gain more initiative in choice making, the consequence of each choice also becomes more important.

Nuclear power, for instance, may improve our quality of life. But it can also be used to damage the lives and possessions of millions.

Economic development has enriched our lives but brought with it serious harm to our air, water and health.

To those of us who are blind to the consequences of their choices, I would like to say, To choose means to take responsibility. When we are making choices for ourselves, we cannot casually say: "It's just my own business. " As policy makers of the next century, we cannot fail to see our responsibility to those who share the earth with us.

The traditional Chinese culture teaches us to study hard and work hard so as to honor our family. To me, however, this family is not just the five of us who quarreled over television programmes. Rather, it is the whole of the human family. As I am making my choices, I will not forget the smile of my teacher when I correctly spelled out the word "China" for the first time, I will not forget the happy faces of the boys and girls we helped to send back to school in the mountains of Jiangxi Province. I will not forget the tearful eyes of women and children in Bosnia, Chechnya and Somali, where millions are suffering from war, famine or poverty. All these people, known and unknown, make up our big human family. At different points, they came into my life and broaden my perspective. Now as I am to make choices for myself, it is time to make efforts to improve their lives, because a world will benefit us all only if every one in it can lead a peaceful and prosperous life.

选择的重要性

去年春节期间,我陷入过一场家庭纷争。在我回家之前,我们家的电视除了已有的14个频道外又增加了四个卫星频道。晚上的黄金时间,每个频道的节目都很精彩。结果,我们一家五口(父母,两个姐姐和我)为了选台而争执起来。最后,我们决定应当看“最有意思”的节目——如果我们在什么是“最有意思”上可以认同的话。

不过我们全都清楚地记得,买了电视后的好长一段时间里,只有一两个频道可供选择。电视频道的增多反映出我们生活中的一个重大变化:选择余地的扩大。

20xx年前,我们身着同样的款式,单一的色调。而如今,纷繁的花色和众多的式样让我们挑得眼花缭乱。

20xx年前,我们几乎无报可读。而如今,除了大大小小的中文报纸,我们还读上了《中国日报》、《21世纪报》这样的英文报纸。

20xx年前,英语专业的学生只能选语言与文学课程。而如今,我们还学习西方文化,新闻,商务,国际关系,甚至还有计算机课程。

选择的涌现标志着中国进入了一个崭新的时代,一个充满多样化的时代,一个物质与精神都愈加丰富的时代,一个中华民族获得新生的时代。

我们为选择之多而欢呼雀跃,同时也深深地感到这一切来之不易。

一个半世纪之前,在西方大炮、战舰的威通下,中国被迫打开了国门。经过祖祖辈辈的抗争与牺牲,我们才最终赢得了当家作主的机会。改革开放这个正确的抉择使一切发生了翻天覆地的变化。

我和其他同龄人一样,太年轻了、没有经历过中国人丧失选择权的岁月。但是,随着下个世纪的脚步越走越近,我们是该们心自间了:选择,对于我们青年一代,到底意味着什么?

选择,是场靠侥幸来获胜的游戏吗?是句不用兑现的空话吗?抑或是种让人知难而退的困境?

首先,我认为,选择意味着抓住机遇。

我是英语专业三年级学生,我所面临的一个重大选择当然是毕业后的去向。我可以攻读硕士学位,或在国内,或在国外。我可以走上工作岗位,做名教师,翻译,记者,编辑或外交家。实际上,双向选择的体制在我面前铺开了通向各行各业的大道。

说真的,这个选择并不好做。我愿意在像北京、上海、深圳这样的大都市里工作,我也盼着能回到虽不那么发达却使我倍感亲切的故乡。我希望可以留在生活节奏快,令人兴奋的沿海地带,我也愿意扎根于广炭的中西部地区,那里虽然条件艰苦,却有极大的发展潜力。

所有这一切听上去令人振奋,但它们毕竟只是可能性。有些人面对五花八门的选择挑得眼花缭乱,我要告诉他们:选择就意味着接受挑战。

对于我们青年一代,挑战常以竟争的形式出现。到下个世纪,竞争者将不仅只是其他大学毕业生,更有各行各业不同年龄层的人们。

随着国际交流的不断增多,我们得面对来自整个外部世界日益激烈的竞争,这就对我们个/、的发展提出了更高的要求。

20xx年前,懂门外语或会用计算机是个优越条件。但今天,随着受教育面的拓宽,以上的知识也成了每个人必备的条件。

在这种形势下,即便最细小的选择也要求我们具有极大的智慧和自主精神。

当我们面对选择不断增强自己的主动性时,每一次选择的结果也同样变得愈加重要。

比方说,核能可以提高人民的生活水平,可它同样也能毁灭千百万人的生命财产。

世纪杯全国英语演讲比赛稿 篇3

Chinese intellectual revolution and sociopolitical reform movement. In 1915young intellectuals inspired by Chen Duxiu began agitating for the reform andstrengthening of Chinese society through acceptance of Western science,democracy, and schools of thought, one objective being to make China strongenough to resist Western imperialism. On May 4, 1919, reformist zeal found focusin a protest by Beijings students against the Versailles Peace Conferencesdecision to transfer former German concessions in China to Japan. After morethan a month of demonstrations, strikes, and boycotts of Japanese goods, thegovernment gave way and refused to sign the peace treaty with Germany. Themovement spurred the successful reorganization of the Nationalist Party and gavebirth to the Chinese Communist Party.  See also Treaty of Versailles.

中国知识分子的革命和社会政治改革运动。1915青年知识分子的灵感来自于陈独秀开始鼓动改革和加强华人社会通过接受西方科学,民主,和学校的思想,一个目的是使中国强大到足以抵抗西方帝国主义。1919年5月4日,改革的热情,发现北京的学生对凡尔赛和平会议的决定,特许权转让前德国在中国对日本抗议的焦点。经过一个多月的示威游行,罢工,和抵制日货,政府给予的方式,拒绝与德国签署和平条约。运动引发的民族主义党成功重组,催生了中国共产党。又见凡尔赛条约。

世纪杯全国英语演讲比赛稿 篇4

love is shapeless and priceless. we can blame nobody when captured by it. love can not be forced, nor can it be pretended. sympathy is not love, neither is gratitude. love must be generated from the heart, and expressed in actions. it can not be called love without passions and a deep longing from the bottom of the heart. there's no impassable gulf between family love and fraternal love. some family love may turn into friendship. at the same time, natural barriers doesn't exist either between fraternal love and amatory love. some friendship may develop into amatory love. the same is true with amatory love which may change into family love after a long time of mutual grinding and polishing.the closer the relationship, and the higher the expectations are, the more difficult it is to get along with each other. family love, fraternal love and amatory love are three main human feelings. if handled well, they can bring us extreme happiness, while handled improperly, will bring us great sufferings.

the present society is a world of dazzling money and dwindling human feeling contacts. most people hold a snobbish attitude. they only make friends with people of wealth and of high social status. just as zhen shiyen said in his expounding of the song “all good things must end” in a dream of the red mansions “while men with gold and silver by the chest, turn beggars scorned by all and dispossessed”.frankly speaking, however, if we regard money the first thing in whichever one of the three kinds of loves, it will depreciate and even become worthless.

世纪杯全国英语演讲比赛稿 篇5

Good morning! My name is Chen Ying snow, carefree travel guide, today is a great pleasure to serve you, you can call me snow! Today we are going to visit the Great Wall of landscape is famous in the world. The Great Wall is the world's precious historical relics, hope everyone to love the Great Wall, don't litter scribble, oh!

The Great Wall has a long history, a history of more than 20xx years, the spring and autumn period and the warring states period, the warring states to mutual defense, has built the Great Wall in the dangerous place. According to records zuozhuan: in 656 BC, "chu mahjong layout" is about the earliest record of the Great Wall. Out the six nations after the unification of China, qin to defense the north south invasion of the huns, in 224 BC, the qin, zhao and yan in The Three Kingdoms of the north Great Wall, re-hung, coherent rise. Some west about (now min county, gansu province) north mountain, east to liaodong, which is commonly known as the "Great Wall", still remains. Since then, the han, the northern wei dynasty, their, beiqi, sui dynasties had built the Great Wall. The composition

In Ming dynasty, in order to defense the invasion of alien, built the Great Wall before and after 18 times, total length of 6700 km, east of shanhaiguan, west to jiayuguan, today we visit this section of the Great Wall is built in the Ming dynasty, is located in the badaling.

Now we have arrived at the foot of badaling. Tourists friends, please look up at the Great Wall: it is like a huge dragon, winding between mountains. Please follow me to the Great Wall, see: every three hundred meters on the walls of the Great Wall there is a square ChengTai, is an ancient fortress to station troops. It is said that war, between the ChengTai can mutual echo. On the top of the walls are covered with very flat square brick, like a wide road, probably ErSanTai car can be parallel. Outside the wall along with many more than two meters high, the rows of the crenel, for? With hope and shot. The composition

世纪杯学生比赛英语演讲稿 篇6

Spring, flowers, to outshine each other; In the summer, everywhere is fullof vitality; In the cool autumn, goldwind around the scene of bumper crops; Andwinter snow, vanity build by laying bricks or stones jade, it is my favouriteseason.

In winter, I like the snow, because learning can make the world becomevanity jade build by laying bricks or stones, like a girl with silver, verybeautiful. When it snows, glittering and translucent white snow or spread,flying, like a dandelion flying, dancing with wind; Just like the silverbutterflies with the wind from the dancing a waltz in the sky to the earth;Appears that willo white girl in for mother earth ornament... This is what abeautiful sight, how likeable, how relaxed and happy making a person!

After a heavy snow, in every corner of the world into a silvery white,particularly beautiful. Campus, everywhere is white. The children have asnowball fight with merriment, waves of happy laughter echoed in the campus.

The snow girl as cover crops in the fields thick quilt, make them have agood winter in his sleep.

In the woods, the snow girl pressure on the bare branches, for the treewrapped in a cloak, make the trees no longer appears bare, no longer drab.

Road, snow girl lying quietly, make line passing people feel the beauty ofthe winter, winter.

Hillside, snow girl for slopes put on cotton-padded jacket. From adistance, the hill were beautiful, sparkling in the sun.

In winter, the world became a silver; In winter, the world is full ofpoetic. I love winter!

翻译:

春天,百花齐放,争奇斗艳;夏天,到处充满了生机;秋天,金风送爽,到处一派丰收的景象;而冬天白雪皑皑,粉妆玉砌,是我最喜欢的季节。

冬天,我最喜欢下雪,因为学可以使世界变得粉妆玉砌,犹如一位披上银装的妙龄少女,十分美丽。下雪时,晶莹洁白的雪花飘飘洒洒,漫天飞舞,像一个个蒲公英飞来飞去,随风起舞;宛如一只只银色的蝴蝶随着风从天空中跳着华尔兹来到了人间;又似一位位白衣少女在为大地母亲点缀……这景象是多么美丽,多么令人喜爱,多么令人心旷神怡啊!

一场大雪过后,世界的每个角落都变成了银白色,分外美丽。校园里,到处是白茫茫的一片。孩子们欢天喜地地打雪仗,一阵阵愉快的笑声在校园里回荡着。

田地里,雪姑娘为庄稼盖上里厚厚的棉被,使他们在睡梦中度过一个美好的冬天。

树林里,雪姑娘压在光秃秃的树枝上,为大树裹上了一层银装,使大树不再显得光秃秃的,不再单调。

马路上,雪姑娘静静地躺着,使路过的行人们感到冬的美丽,冬的惬意。

山坡上,雪姑娘为山坡穿上了棉袄。远远望去,那山坡晶莹美丽,在阳光下闪闪发光。

冬天,把世界变成了银白色的;冬天,使世界充满诗意。我爱冬天!

世纪杯全国英语演讲比赛稿 篇7

The Doors that Are Open to Us

Good morning ladies and gentlemen:

The title of my speech today is "The Doors that Are Open to Us ".

The other day my aunt paid me a visit. She was overjoyed. "I got the highest mark in the mid-term examination!" she said. Don't be surprised! My aunt is indeed a student; to be exact, a college student at the age of 45.

Last year, she put aside her private business and signed up for a one-year, full-time management course in a college. "This was the wisest decision I have ever made," she said proudly like a teenage girl. To her, college is always a right place to pick up new ideas, and new ideas always make her feel young.

"Compared with the late 70s," she says, "now college students have many doors." My aunt cannot help but recall her first college experience in 1978 when college doors began to be re-opened after the Cultural Revolution. She was assigned to study engineering despite her desire to study Chinese literature, and a few years later, the government sent her to work in a TV factory.

I was shocked when she first told me how she (had) had no choice in her major and job. Look at us today! So many doors are open to us! I believe there have never been such abundant opportunities for self-development as we have today. And my aunt told me that we should reach our goals by grasping all these opportunities.

The first door I see is the opportunity to study different kinds of subjects that interest us. My aunt said she was happy to study management, but she was also happy that she could attend lectures on ancient Chinese poetry and on Shakespearean drama. As for myself, I am an English major, but I may also go to lectures on history. To me, if college education in the past emphasized specialization, now, it emphasizes free and well-rounded development of each individual. So all the fine achievements of human civilization are open to us.

The second door is the door to the outside world. Learning goes beyond classrooms and national boundaries. My aunt remembers her previous college days as monotonous and even calls her generation "frogs in a well." But today, as the world becomes a global village, it is important that our neighbors and we be open-minded to learn with and from each other. I have many fellow international classmates, and I am applying to an exchange program with a university abroad. As for my aunt, she is planning to get an MBA degree in the United Kingdom where her daughter, my cousin, is now doing her master's degree in biochemistry. We are now taking the opportunity to study overseas, and when we come back, we'll put to use what we have learnt abroad.

The third door is the door to lifelong learning. As new ideas appear all the time, we always need to acquire new knowledge, regardless of our age. Naturally, my aunt herself is the best example. Many of my aunt's contemporaries say that she is amazingly up-to-date for a middle-aged woman. She simply responds, "Age doesn't matter. What matters is your attitude. You may think it's strange that I am still going to college, but I don't think I'm too old to learn." Yes, she is right. Since the government removed the age limit for college admissions in 20xx, there are already some untraditional students, sitting with us in the same classrooms. Like these people, my aunt is old but she is very young in spirit. With her incredible energy and determination, she embodies both tradition and modernity.

The doors open to us also pose challenges. For instance, we are faced with the challenge of a balanced learning, the challenge of preserving our fine tradition while learning from the West, and the challenge of learning continuously while carrying heavy responsibilities to our work and family. So, each door is a test of our courage, ability and judgment, but with the support of my teachers, parents, friends and my aunt, I believe I can meet the challenge head on. When I reach my aunt's age, I can be proud to say that I have walked through dozens of doors and will, in the remainder of my life, walk through many more. Possibly I will go back to college, too.

Thank you very much, ladies and gentlemen.

世纪杯全国英语演讲比赛稿 篇8

My Views on Receiving Education

In my early years, I did not see the value of education.

When I was going on thirteen, I started to run my own shop. From then on, I worked hard to become a successful businessman.

One day I realized the importance of the English language in the business world and started taking night classes.

I was able to communicate well with foreign customers after two years of English study. But I started to feel that, in the long run, having a limited knowledge of English was not enough to make my business successful. I knew that only a well- rounded education could guarantee my success in the future.

When I was eighteen, I had to make a decision to continue doing business or go back to school. There was one obstacle keeping me from getting an advanced education. I had only completed elementary school up to that point. I then went back to senior high school after four months of tutoring in different subjects. Being at school for the first time after so many years was somewhat embarrassing because my classmates were at least two or three years younger than I. I concluded that my age did not matter. The important thing was getting into college.

I took the College Entrance Exams. Although my math exam result was only one point below the required score. I never gave up hope. The following year, I took it again and received the highest score in my city. Achieving such an amazing result gave me encouragement and courage necessary to continue my education to the next step.

I am now in my second year of college and know that it is never too late to learn. My passion for studying and improving myself will never come to a halt as long as I continue to live.

“Live and Learn.” is the motto I have adopted. I believe with an education I will succeed. So, if you are wondering whether education is important, don’t hesitate a moment to step up and seize the opportunity.

我对教育的看法

在我小的时候,我不觉得教育有什么价值。在13岁的时候,我开始经营我自己的商店。从那时开始,我为成为一个成功的商人而努力工作。

一天,我意识到了英语对做生意的重要性并且开始上夜校。

在经过两年的英语学习之后,我已经能够很流利的和外国顾客交流。但我逐渐意识到,从长远来看,我现在仅有的英语知识无法使我的生意蓬勃发展。我知道只有渊博的知识是我未来成功的保证。

18岁的时候,我必须在继续从商和重新回学校学习之间做出选择。当时我仅有的小学学历成为我接受高等教育的一大障碍。经过4个月各门功课的恶补,我又回到了高中。多年后再次回到学校,让我有些尴尬。因为我的同班同学至少比我小2至3岁。然而在我看来,年龄不是问题,重要的是能上大学。

我参加了高考。虽然我的数学只比分数线低了一分。但我没有放弃。第二年,我又参加了高考并取得了当地的第一名。得到这样一个令人欣喜的结果,给了我进一步深造的动力和胆量。

现在,我上大学二年级,也知道学无止境。只要我活者,我对学习和自我充实的热情就不会减退。

“活到老,学到老”是我的座右铭。我坚信只有学习才会使我成功。因此,如果你对接受教育的重要性有所怀疑,不要犹豫,勇敢的迈出第一步,这样幸运之神便会光顾你。

世纪杯全国英语演讲比赛稿 篇9

the vast, the unbounded prospect lies before us.

death. old age. are words without a meaning. that paby us like the idea air which we regard not. others may have undergone, or may still be liable to them-we "bear a charmed life“, which laughs to scorn all such sickly fancies. as in setting out on delightful journey, we strain our eager gaze forward-

bidding the lovely scenes at distance hail!

and see no end to the landscape, new objects presenting themselves as we advance; so, in the commencement of life, we set no bounds to our inclinations. nor to the unrestricted opportunities of gratifying them. we have as yet found no obstacle, no disposition to flag; and it seems that we can go on so forever. we look round in a new world, full of life, and motion, and ceaseleprogress; and feel in ourselves all the vigor and spirit to keep pace with it, and do not foresee from any present symptoms how we shall be left behind in the natural course of things, decline into old age, and drop into the grave. it is the simplicity, and as it were abstractedneof our feelings in youth, that (so to speak) identifies us with nature, and (our experience being slight and our passions strong) deludes us into a belief of being immortal like it. our short-lives connection with existence we fondly flatter ourselves, is an indissoluble and lasting union-a honeymoon that knows neither coldness, jar, nor separation. as infants smile and sleep, we are rocked in the cradle of our wayward fancies, and lulled into security by the roar of the universe around us0we quaff the cup of life with eager haste without draining it, instead of which it only overflows the more-objects prearound us, filling the mind with their magnitude and with the strong of desires that wait upon them, so that we have no room for the thoughts of death.